Jadonang biography of albert

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The mortal may return to the dust, the spirit of heroism, of patriotism remains with the generations wrought in the form of history or of monumental figure or lessons of light and life in the heart of the people and nation. The life and deed of Jadonang is no difference or extraordinary to be so difficult to live as to die for. By circumstances and spirit moved, he faced the air of enemy and breathed the life of patriotism in his time.

Jadonang biography of albert

It was an inevitable circumstance so mystic for our time to think of, that Jadonang was compelled to act against the tyrannic and prideful British power. Any one now and in our time can act or create an inevitable circumstance to act anupright deed and rise to height of noble shinning to be the example, honoured and remembered. Whenever and wherever a novel circumstance begins to quicken the mind, the spirit of daring action and noble service finds spaces to run strong and rule with benevolence in the society and nation prospers.

Much accounts and assets of Jadonang attribution are kept hidden from the minds of the people for lack of social conscience and conscious concern for wellbeing of the society and humanity at large. For lack of noble thinking and humane love, humanity is failing and inhumane activity is surging high to destruction of society and nation. Noble character of a man can creates a magnetic influence and move the society to rise above the evils of life and create a world of peace and harmony.

Jadonang was one whose character was mostly misread or ignored and left it to insignificant negligence. However, he was born with a rare nature characteristic so matchless of his contemporary. He was gentle, honest and truthful to his conscience and bore moral and social obligation to his society. Nature has its own design to make or mar the destiny of man depending on how man takes and looks at life and its purposes.

It is of momentous importance that a society and nationshould have a great deed of the past to look back upon to illuminate and elevate the present. That by the memory of great deeds; of the noble sufferings and valorous achievements of the men of old time are lighthouse of direction for a better and greater society. He encouraged people to offer him regular prayers, and to sing hymns in his praise.

The other traditional deities were respected, but given less importance. These concepts of monotheism and a centralized belief system were influenced by Christianity, and probably Islam, which were being preached in Manipur and Cachar plains. Jadonang also abolished several superstitious taboos. He reduced the number of ritual sacrifices, especially the ones offered to deities other than Tingkao Ragwang.

He also did away with a number of gennas ritualssuch as the ones associated with childbirth, presence of an animal in the house, disasters such as earthquake and landslides, felling of tree, and weapon injuries. He retained the gennas associated with harvest, safety of crop from pests, and safety from animals. Instead of focusing on rituals, Jadonang emphasized qualities that he said were pleasing to Tingkao Ragwang, such as truth, love, and respect for the entire creation.

The traditional Naga faith did not involve construction of temples. He claimed that the Bhuvan god told him in a dream that this would result in good health and prosperity. The Heraka movement has been variously described as a religious reform movement[ 6 ] a cult[ 7 ] and the "Naga renaissance ". Khampai is a pejorative term for the movement. The Heraka movement faced opposition from the Christian converts as well as the traditional believers.

Besides its religious aspects, Jadonang's movement had a political aim: he wanted his people to forget the past hatred of the inter-village feuds and communal tension, and unite against the foreigners. Jadonang had heard about Mahatma Gandhi 's plans for civil disobedience movement in India, and wished to expressed solidarity with him.

In Januaryhe made arrangements to take a dance troupe of Naga boys and girls to welcome Gandhi at Silchar. However, Gandhi's visit was canceled, so Jadonang could not meet him. Jadonang fashioned himself as the King of the Nagas. He traveled across the Zeliagrong jadonang biography of albert, and a part of the Angami territory.

He dressed similar to the British officials of the region, and rode a pony just like them. Inthe SDO asked Jadonang to remove his hat and dismount from his pony. Jadonang considered this as an act of subservience, and refused. The SDO brought him to Tamenglong, where Jadonang was interrogated and ordered to be imprisoned for a week. Jadonang's first arrest came a week before the Angami-led Naga Club submitted a memorandum to the Simon Commissionrequesting self-determination for the Nagas.

The arrest only increased his popularity among the Nagas. After his release, Jadonang gradually built an army called Riphenwhich comprised men and women at its peak. The army was trained in military tactics, handling of weapons including guns, and intelligence operations. In addition, it also received training for civilian tasks such as cattle-grazing, cultivation, rice poundingand collection of firewood.

The army often traveled with Jadonang, and participated in Heraka religious ceremonies. Jadonang also composed songs praising the anti-colonial struggle, which were taught by his disciple Gaidinliu. Jadonang sent the Riphen members to all the Zeliagrong jadonang biographies of albert, seeking alliances against the British. The ultimate aim, however, was to challenge British colonial rule, and the fight against proselytisation was one such aspect of the struggle.

Naturally, the Heraka movement faced stiff opposition from not just the British, but other Christian converts and members of other Naga tribal communities steeped in other traditional beliefs. However, what Jadonang was looking for was a secession of inter-village clashes, and communal tensions among various tribes, who must unite against a common enemy—the British.

Nonetheless, according to John Thomas, Jadonang travelled across lands inhabited by his fellow Zeliangrong people, and the Angami tribe, seeking support for his political leadership. He would travel on horseback, wearing British attire to move around undetected. However, the British officials got wind of it inand SJ Duncan, who was then the Sub-Divisional Officer SDO appointed by the British, one day confronted Jadonang, asking him to dismount and remove a hat he was wearing.

The Naga freedom fighter refused, and so he was taken to Tamenglong, where the British interrogated him and ordered him to spend a week in jail. Interestingly, Jadonang was arrested a week before the Naga Club, predominantly made up of members from the Angami community, submitted a memorandum before the visiting Simon Commission seeking independence for the Nagas.

The timing helped bring the two sides closer together in their fight against the British. Comprising of men and women at its zenith, the army was well-versed in military tactics, handling weaponry and conducting reconnaissance missions. It was also organised in civilian matters, assisting with farming, livestock grazing, and firewood collection, among other activities.

Meanwhile, Jadonang sent Riphen personnel to other Zeliagrong tribes, particularly those residing in the North Cachar, Naga Hills and Tamenglong Sub-Division in search of military alliances. Such was his popularity that some tribal communities offered taxes and tributes to him, while others rejected every offer for alliance coming their way outright.

With weapons, personnel and an innate understanding of the local terrain, Jadonang and his men were prepared. More than armed revolt, what annoyed the British was that he was now eating into their tax revenues.