Ukol talumpati biography of abraham

But in order to understand how these stories applied to the lives of Moses' original readers, we must also be aware of how Genesis portrays Abraham's life. And one of the chief ways we can begin to understand how Abraham is portrayed is to explore the literary design of Abraham's life in Genesis. We'll explore the literary design of Abraham's life in two steps.

In the first place, we will present an overview of the book of Genesis as a whole, and we will see how Abraham's story fits within the larger picture of Genesis. And in the second place, we will look at the structure of the stories that focus on Abraham's life. Let's begin with an overview of the entire book of Genesis. Throughout the centuries, different interpreters have understood the overarching structure of Genesis in different ways.

One approach has been to divide Genesis into ten segments based on the repetition of the so-called "generations" or " Toledot " passages scattered throughout the book of Genesis. And we should admit that there is some value in this large-scale outlook. But we have suggested in other series' that it is much more helpful to think of Genesis in three large sections: the primeval history in Genesis —; the early patriarchal history in —; and the later patriarchal history in — The primeval history of Genesis — presents God's revealed truth about the origins of the world.

It speaks of the creation, the corruption of creation, and the reshaping of creation through a worldwide flood. And it holds together as a literary unit in the ways it resembles the patterns of many ancient near eastern primeval histories. The later patriarchal history in — tells the story of Joseph. It begins with the story of conflict between Joseph and his brothers, then moves to Joseph's rise to power in Egypt and Joseph's reconciliation with his brothers in the end.

Many interpreters have described this large, unified storyline as a novella about Joseph. Between these first and last sections is Genesis — These chapters contain the early patriarchal history, collections of stories about the first fathers of the nation of Israel. In this series, we are concerned with one portion of this middle segment of Genesis.

In general terms, the early patriarchal history divides into two parts: the life of Abraham in — and the life of Jacob in — Now this twofold division may be surprising at first because in Scripture we frequently hear mention of three early patriarchs: Abraham, Isaac and Jacob. So, we might have reasonably expected the literary structure of these chapters to be threefold as well, first telling us about Abraham, then about Isaac and then about Jacob.

But in actuality, no portion of the early patriarchal history is devoted to Isaac as the main figure. Instead, he serves only as a transitional figure. His life is told first as a part of Abraham's life and then as a part of Jacob's life. And as a result, the early patriarchal history actually divides into only two main parts: the life of Abraham and then the life of Jacob.

Our concern in this series is with the first half of the patriarchal period, Moses' record of Father Abraham. So let's take a closer look at the structure of Abraham's life as it is presented in Genesis — Now that we have seen where the life of Abraham fits within the overarching structure of Genesis, we should turn to our next concern: the structure of Abraham's life in Genesis — To explore the structure of Abraham's life, we will look at these chapters on two levels: on the one hand, we will simply identify the basic units or episodes of Abraham's life, and on the other hand, we will examine how these various episodes have been arranged into the portrait of Abraham we have in Genesis.

Let's first identify the basic units or episodes of Abraham's life. As we can see, the story of Abraham's life follows the basic order of events as they occurred in his life. The stories begin with him relatively young and under the authority of his father, and they end up with Abraham growing old and dying. On occasion, there are allusions and implicit connections among the various episodes of Abraham's life.

But by comparison with other portions of the Old Testament, Abraham's life story consists of a series of seventeen relatively independent episodes. Each of these episodes was designed to report events in Abraham's life and to teach specific lessons to Moses' original Israelite audience. As Moses led them from Egypt toward the Promised Land, each of these episodes was to have much to offer them as they lived their lives just as it has much to offer us as we live our lives today.

Having introduced the basic episodes of Abraham's life, we are now in a position to explore how these units hold together. How is the story of Abraham unified? What logic organizes them? Simply put, the episodes of Abraham's life cluster around specific themes and these clusters form five symmetrical or balancing steps. First, as we might expect at the beginning of the patriarch's life, Moses' record begins with Abraham's background and early experiences with God.

This section includes: Abraham's favored lineage, his failing father, and his migration to Canaan. These chapters explain how Abraham entered into his special relationship with God by focusing on his family's background and his initial migration to the Promised Land. The second cluster of episodes in Abraham's life concentrates on Abraham's earlier contacts with other peoples in — It includes his deliverance from Egypt, his conflict with Lot, and his rescue of Lot.

These three episodes hold together because they concentrate primarily on Abraham's encounters and interactions with representatives of several groups of people. In these chapters the patriarch dealt primarily with the Pharaoh of Egypt, his nephew Lot, invading kings, the king of Sodom and Melchizedek the king of Salem. The third and central section of Abraham's life focuses on Abraham's covenant relationship with God in — This portion of the patriarch's life consists of three episodes: Abraham's covenant promises, Abraham's failure with Hagar, and Abraham's covenant requirements.

The fourth section, which appears in —, turns to Abraham's later contacts with other peoples. These chapters hold together primarily because they concentrate on Abraham's interactions with other groups of people. These chapters describe Abraham in relation to Sodom and Gomorrah. These four episodes further illustrate how the patriarch interacted with Lot and his family, as well as how he related to the people of Sodom and Gomorrah, and to the Philistine Abimelech.

As we might expect, the fifth and final section of the patriarch's life in —, deals with matters toward the end of Abraham's life, especially with his progeny and death. It records how God tested Abraham. It records Abraham's purchase of burial property. It records how Abraham found a wife for his son Isaac. And it also records Abraham's death.

These chapters focus on Abraham's wife Sarah and her son Isaac the true heir of Abrahamgiving them honor over Abraham's other wives and their sons. Because the episodes of Abraham's life are relatively independent of each other, when people first read about Abraham, they often have a sense of wandering aimlessly from one event to another.

They read the stories of Abraham as if Moses mentioned this event and that event with little forethought or planning. But despite this first impression, the stories of Abraham's life are actually organized into batches or groups of episodes that share central themes. Our simple five-step outline reveals that Moses actually planned what he was going to say about Abraham.

On a large scale the record of Abraham's life takes the shape of a symmetrical drama. Each part balances with a corresponding part in the drama. In —, we find attention focused on Abraham's family background and on his initial experiences with God. In contrasting balance with these initial concerns, the closing material in — ukol talumpati biographies of abraham attention to Abraham's final years and to his progeny.

Beyond this, the second section of Abraham's life consists of episodes that primarily delineate Abraham's interactions with people from other tribes and nations. And by circular symmetry, returning to similar themes handled in the second part, the fourth section of Abraham's life returns to a focus on more examples of Abraham's encounters with others.

Finally, in the middle of Abraham's life, are three pivotal chapters that focus especially on Abraham's covenant with God. These chapters form the pivotal center of Abraham's life and explain the fundamental dynamics of the covenant relationship that Abraham and his descendants had with God. The shape of these chapters reveals that Moses carefully crafted his account.

He constructed a literary portrait of Israel's first patriarch to draw attention to certain aspects of his life: Abraham's selection to blessing and his rightful heir, Abraham's earlier and later interactions, and Abraham's covenant relationship with God. And as we are going to see, this literary focus was designed to address the needs of the Israelites to whom Moses first wrote these stories.

The life of Abraham taught the Israelites how they were to follow in the footsteps of Abraham as Moses led them toward the Promised Land. And as we approach this portion of Genesis, we are going to see the importance of this intentional design time and time again. Having seen the overarching literary design of the life of Abraham, we should turn to the second topic of our lesson on the structure and content of Abraham's life: the main themes of Genesis — Although there are many ways to describe the content of these chapters, we will see that the outline we have suggested roughly corresponds to the prominent themes of these chapters.

Needless to say, it is difficult to describe the main themes of any portion of Scripture that is as long and complex as Abraham's life. It is just not possible to mention every motif or theme that appears in these chapters. But it is possible to isolate several motifs that are more prominent than others. Abraham, ever since leaving Haran, has feared his wife's beauty would get him killed.

He therefore arranged for her to deceive those they met by stating he was her brother. Sarah, when the group enters Egypt, continues the practice of lying about her relationship with the patriarch. The ruse works for a short time until Pharaoh discovers the deception and casts the travelers out of the country Genesis - 20! The group, after being tossed out of Egypt, heads north to Bethel and settles in the area.

Abraham's herdsmen, however, soon begin to have arguments with Lot's herdsmen over grazing rights. The disagreements end when Lot moves his family and livestock near the city of Sodom Genesis - Abraham, after separating from Lot, moves his family to near Hebron verse King Chedorlaomer of Elam, in the Bible's first series of wars, leads a coalition of three other monarchs in a campaign that seeks to conquer and pillage.

Battling while they travel south down the King's Highway, they end up at the southern end of the Dead Sea where they fight the kings of Sodom and Gomorrah Genesis Chedorlaomer's ukol talumpati biographies of abraham soundly defeat the Sodom-led army, taking Lot and his family as prisoners. Abraham gathers up his male servants, along with several allies, and pursues Chedorlaomer as he travels north.

He soon catches up with him at Dan and defeats him, saving the life of Lot. Upon his return he is greeted by Melchizedek, a physical manifestation of Jesus Christ, to whom he gives a tithe Genesis - God promises Abraham Abramat age 85, that he will produce a son in his old age. The Eternal also makes a covenant with him and reveals his descendants will be afflicted for many years before being released with great wealth Genesis Abraham agrees to Sarah's proposal of him having a child through her Egyptian servant Hagar Genesis - 4.

Hagar, however, after becoming pregnant, begins to disparage and despise Sarah. This earns her a harsh response from her mistress that forces her to flee while still pregnant. The Lord steps in and, through an angel, commands her to go back verses 4 - At the age of 99 Abram is contacted by the Lord Genesis The Eternal makes a unilateral covenant with him, promising to bless him exceedingly through a child he will produce with Sarai.

His named is changed to Abraham while Sarai's is changed to Sarah to reflect the blessings they will receive. His older brother Haran, the father of Lot, died in Ur sometime before this migration took place. Terah, after living in Haran for five years, dies at the age of Soon after this event God tells Abraham Genesis - 2who is now 75 ukol talumpati biographies of abraham old, to leave Haran and take his family to the land of Canaan the land of promise.

He then makes a startling promise to Abram. God says that he will bless those who bless him and curse those who curse him Genesis ! The Eternal's plan for man, through a single person, was so important that God personally promised to treat anyone the same way they treated Abram and his descendants! In Genesis 15 God promises Abram that his wife Sarai will no longer be barren, but will bare him a child to be his heir.

Several years later, when he is 99, God again appears to him promising that he will soon have a son Isaac and that he will be the father of countless descendants. It is at this time that God renames Abram to Abraham which means "father of a great multitude" and Sarai to Sarah which means "princess of the multitude". Isaac is born when he is and Sarah is Years later, when Isaac is 15 years old or a little olderGod tests the faith of Abraham by commanding him to sacrifice his only son Genesis Isaac is spared when the Angel of the Lord stops his father from sacrificing him.

Abraham, the "father of the faithful," lives to see his son turn 75 and his grandson Jacob later renamed Israel to the age of Biblioteca Apostolica Vaticana. The Mandaeans of Iraq and Iran. Oxford At The Clarendon Press. George Segal. Miami Art Museum. Collections: Recent Acquisitions. Retrieved 10 September Christian Iconography — a project of Georgia Regents University.

Retrieved 18 April Winnipeg Tribune. Winnipeg, Manitoba. University of Chicago Press. Sheet music".

Ukol talumpati biography of abraham

Archived from the original on 13 September Retrieved 8 August Duluth News Tribune. Barney, Laura Clifford ed. Some Answered Questions Newly revised ed. This article incorporates text from this source, which is in the public domain. MacNutt, Howard ed. The Promulgation of Universal Peace. Shogi Effendi ed. Translated by Shoghi Effendi. Carr, David M.

Dever, William G. Enns, Peter The Evolution of Adam. Baker Books. Exum, Jo Cheryl Brill Publishers. Ginzberg, Louis Translated by Henrietta Szold. Philadelphia: Jewish Publication Society. Holweck, Frederick George A Biographical Dictionary of the Saints. Herder Book Co. The Book of Jasher. New York: Noah and Gould. Jeffrey, David Lyle Princeton University Press.

Levenson, Jon Douglas Lings, Martin Maulana, Mohammad Encyclopaedia of Quranic Studies Set of 26 Vols. Anmol Publications. McCarter, P. Kyle Eerdmans Dictionary of the Bible. Amsterdam University Press. McNutt, Paula M. Reconstructing the Society of Ancient Israel. Mendes-Flohr, Paul In Thomas Riggs ed. Worldmark Encyclopedia of Religious Practices.

Farmington Hills, Mi: Thomson Gale. ISBN — via Encyclopedia. Biblical History and Israel's Past. Grand Rapids, Mich. Eerdmans Pub. OCLC Peters, Francis Edward Islam, a Guide for Jews and Christians. Pitard, Wayne T. In Coogan, Michael D. The Oxford History of the Biblical World. Oxford University Press. Rutgers, Leonard Victor Ska, Jean Louis Introduction to Reading the Pentateuch.

Mohr Siebeck. Swayd, Samy S. The a to Z of the Druzes. Smith, Peter a. Oneworld Publications. Retrieved 26 December Thompson, Thomas L. Waters, Guy P. Nicholas; Muether, John R. Wright, Christopher J. Wikisource has the text of the Easton's Bible Dictionary article Abraham. Wikiquote has quotations related to Abraham. Wikimedia Commons has media related to Abraham Biblical figure.

Legendary progenitors. Genealogy of Jesus from the first coupleaccording to Matthew 1. Abraham Isaac Jacob Sarah. Israelite prophets in the Torah. Mentioned in the Former Prophets. Beor Balaam Job in rabbinic literature. Italics indicate persons whose status as prophets is not universally accepted. Book of Genesis. Bereshit — Noach — Lech-Lecha — Vayeira — Chayei Sarah — Toledot — Vayetze — Vayishlach — Vayeshev — Miketz — Vayigash — Vayechi — Priestly Jahwist Elohist.

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